Questions for Atheists

  1. How does nature take creative leaps? In the fossil record there are repeated gaps that no “missing link” can fill. The most glaring is the leap by which inorganic molecules turned into DNA. For billions of years after the Big Bang, no other molecule replicated itself. No other molecule was remotely as complicated. No other molecule has the capacity to string billions of pieces of information that remain self-sustaining despite countless transformations into all the life forms that DNA has produced.
  2. If mutations are random, why does the fossil record demonstrate so many positive mutations — those that lead to new species — and so few negative ones? Random chance should produce useless mutations thousands of times more often than positive ones.
  3. How does evolution know where to stop? The pressure to evolve is constant; therefore it is hard to understand why evolution isn’t a constant. Yet sharks and turtles and insects have been around for hundreds of millions of years without apparent evolution except to diversify among their kind. These species stopped in place while others, notably hominids, kept evolving with tremendous speed, even though our primate ancestors didn’t have to. The many species of monkeys which persist in original form tell us that human evolution, like the shark’s, could have ended. Why didn’t it?
  4. Evolutionary biology is stuck with regard to simultaneous mutations. One kind of primordial skin cell, for example, mutated into scales, fur, and feathers. These are hugely different adaptations, and each is tremendously complex. How could one kind of cell take three different routes purely at random?
  5. If design doesn’t imply intelligence, why are we so intelligent? The human body is composed of cells that evolved from one-celled blue-green algae, yet that algae is still around. Why did DNA pursue the path of greater and greater intelligence when it could have perfectly survived in one-celled plants and animals, as in fact it did?
  6. Why do forms replicate themselves without apparent need? The helix or spiral shape found in the shell of the chambered nautilus, the center of sunflowers, spiral galaxies, and DNA itself seems to be such a replication. It is mathematically elegant and appears to be a design that was suited for hundreds of totally unrelated functions in nature.
  7. What happens when simple molecules come into contact with life? Oxygen is a simple molecule in the atmosphere, but once it enters our lungs, it becomes part of the cellular machinery, and far from wandering about randomly, it precisely joins itself with other simple molecules, and together they perform cellular tasks, such as protein-building, whose precision is millions of times greater than anything else seen in nature. If the oxygen doesn’t change physically — and it doesn’t — what invisible change causes it to acquire intelligence the instant it contacts life?
  8. How can whole systems appear all at once? The leap from reptile to bird is proven by the fossil record. Yet this apparent step in evolution has many simultaneous parts. It would seem that Nature, to our embarrassment, simply struck upon a good idea, not a simple mutation. If you look at how a bird is constructed, with hollow bones, toes elongated into wing bones, feet adapted to clutching branches instead of running, etc., none of the mutations by themselves give an advantage to survival, but taken altogether, they are a brilliant creative leap. Nature takes such leaps all the time, and our attempt to reduce them to bits of a jigsaw puzzle that just happened to fall into place to form a beautifully designed picture seems faulty on the face of it. Why do we insist that we are allowed to have brilliant ideas while Nature isn’t?
  9. Darwin’s iron law was that evolution is linked to survival, but it was long ago pointed out that “survival of the fittest” is a tautology. Some mutations survive, and therefore we call them fittest. Yet there is no obvious reason why the dodo, kiwi, and other flightless birds are more fit; they just survived for a while. DNA itself isn’t fit at all; unlike a molecule of iron or hydrogen, DNA will blow away into dust if left outside on a sunny day or if attacked by pathogens, x-rays, solar radiation, and mutations like cancer. The key to survival is more than fighting to see which organism is fittest.
  10. Competition itself is suspect, for we see just as many examples in Nature of cooperation. Bees cooperate, obviously, to the point that when a honey bee stings an enemy, it acts to save the whole hive. At the moment of stinging, a honeybee dies. In what way is this a survival mechanism, given that the bee doesn’t survive at all? For that matter, since a mutation can only survive by breeding — “survival” is basically a simplified term for passing along gene mutations from one generation to the next — how did bees develop drones in the hive, that is, bees who cannot and never do have sex?
  11. How did symbiotic cooperation develop? Certain flowers, for example, require exactly one kind of insect to pollinate them. A flower might have a very deep calyx, or throat, for example than only an insect with a tremendously long tongue can reach. Both these adaptations are very complex, and they serve no outside use. Nature was getting along very well without this symbiosis, as evident in the thousands of flowers and insects that persist without it. So how did numerous generations pass this symbiosis along if it is so specialized?
  12. Finally, why are life forms beautiful? Beauty is everywhere in Nature, yet it serves no obvious purpose. Once a bird of paradise has evolved its incredibly gorgeous plumage, we can say that it is useful to attract mates. But doesn’t it also attract predators, for we simultaneously say that camouflaged creatures like the chameleon survive by not being conspicuous. In other words, exact opposites are rationalized by the same logic. This is no logic at all. Non-beautiful creatures have survived for millions of years, so have gorgeous ones. The notion that this is random seems weak on the face of it.

I don’t know who will bother to read all these points, which I have had to truncate. But if you think the answers are in safe hands among the ranks of evolutionary biologists, think again. No credible scientific theory has answered these dilemmas, and progress is being discouraged, I imagine, thanks to fundamentalist Christians. By hijacking the whole notion of intelligent design, they have tarred genuine scientific issues with the stain of religious prejudice.

In my next post I will offer a picture of how these questions might be answered.

Originally appeared in Huffpost:

http://www.huffingtonpost.com/deepak-chopra/intelligent-design-withou_b_6105.html

2 Comments

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2 responses to “Questions for Atheists

  1. Noa Hetter

    Excellent questions. Reading about different theories of abiogenesis is fascinating. First, a tangent:

    There is no set way for how each atheist believes. All atheism means is the person does not believe there is a god. This doesn’t mean that atheists, evolution, or science have all the answers. (In fact, I doubt we will ever know the origin of the very start of the chain that led up to the Big Bang.) They just have much, much better answers, that once understood, cannot be forgotten or un-learned or denied. With that “warning” in place, here is your answer: evolution is about seeing the development of life as a very, very, very slow process over billions of years. So there are many, many extinct species, each mutation producing something new that has features that benefit its survival and reproduction, that may successfully breed and remain for thousands of years before the next successful mutation occurs and a new species is made. Most mutations are unfavorable to reproduction and survival, so this is a rare event. As humans we continue to evolve, with the addition of our intelligence being able to have technology to secure our survival. Humans may or may not exist when another change happens in x number of years, and 100 generations following that, if a new species that arises from humans uses humans as prey or simply have better survival skills.

    To sum up: creationists look at a puddle of water and say, look how Our God created that hole just perfectly to fit the water, that we can drink from, isn’t that amazing?! Atheists see the puddle… as a puddle. It has its own beauty, just as a flower. A flower doesn’t need perfume. Life does not need a creator to put one in awe of the beauty around us. (Some are pantheists to process this awe that we all feel.) A natural, random world view highlights how privileged we are for being human, in the 21st century, in a developed country, marveling at the beauty of a puddle. And how so many other humans and living beings are not privileged.

  2. Noa Hetter

    Excellent questions. Reading about different theories of abiogenesis is fascinating. First, a tangent:

    There is no set way for how each atheist believes. All atheism means is the person does not believe there is a god. This doesn’t mean that atheists, evolution, or science have all the answers. (In fact, I doubt we will ever know the origin of the very start of the chain that led up to the Big Bang.) They just have much, much better answers, that once understood, cannot be forgotten or un-learned or denied. With that “warning” in place, here is your answer: evolution is about seeing the development of life as a very, very, very slow process over billions of years. So there are many, many extinct species, each mutation producing something new that has features that benefit its survival and reproduction, that may successfully breed and remain for thousands of years before the next successful mutation occurs and a new species is made. Most mutations are unfavorable to reproduction and survival, so this is a rare event. As humans we continue to evolve, with the addition of our intelligence being able to have technology to secure our survival. Humans may or may not exist when another change happens in x number of years, and 100 generations following that, if a new species that arises from humans uses humans as prey or simply have better survival skills.

    To sum up: creationists look at a puddle of water and say, look how Our God created that hole just perfectly to fit the water, that we can drink from, isn’t that amazing?! Atheists see the puddle… as a puddle. It has its own beauty, just as a flower. A flower doesn’t need perfume. Life does not need a creator to put one in awe of the beauty around us. (Some are pantheists to process this awe that we all feel.) A natural, random world highlights how privileged we are for being human, in the 21st century, in a developed country, marveling at the beauty of a puddle. And how so many other humans and living beings are not privileged.

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